Parça P94

2nd Stopping Place 5th Truth Universal And Particular Order And Wisdom İndicating An All Powerful All Wise One

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  3. Bilgi kartlarını çalıştırın veya soru kağıdını indirin.
  4. Sorular metin açıkken cevaplanacak şekilde hazırlanmıştır.

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There is a wise and precise order inherent in all things, whether universal or particular, from the total scheme of the cosmos and the daily and annual rotation of the earth down to the physiognomy of man, the complex of senses in man's head and the circulation of white and red cells in man's blood. Nothing other than One Absolutely Powerful and Absolutely Wise can stretch out its hand intentionally and creatively toward any thing, nor interfere with it. On the contrary, all things are recipients, means of manifestation, and passive.

Now, ordering, the pursuit of certain purposes and the bestowal of regularity with a view to certain benefits, can be done only by means of knowledge and wisdom and performed only with will and choice. Certainly and in all events, this wisdom-nurturing regularity, this infinitely varied ordering of the cosmos that before our very eyes assures various benefits, proves and affirms to a self-evident degree that the Creator and Disposer of all beings is one, an agent possessing will and choice. Everything comes into being through His power, assumes a particular state through His will, and takes on a particular form through His choice.

The heat-giving lamp of this hospice that is the world is one; its candle that is the basis for the reckoning of time is one; its merciful sponge is one; its fiery cook is one; its life-giving beverage is one; its well-guarded field is one, as well as a thousand and one other instances of oneness. It follows from all of these instances of oneness that the Maker and Master of this hospice is also one, that He is extremely generous and hospitable, for He employs numerous high-ranking and great officials to serve the animate guests of His hospice.

Names such as All-Wise, Compassionate, Giver of Forms, Disposer, Quickener, and Nurturer, the impresses and manifestations of which are to be seen at work in every corner of the world, attributes such as wisdom, mercy, and grace, and acts such as formation, disposition and nurturing, are all one. They embrace every place in the utmost degree, each Name and act being present there.

They also complement the imprint of each other in such a way that it is as if those Names and deeds were uniting in such fashion that power becomes identical with wisdom and mercy, and wisdom becomes identical with grace and life. For example, as soon as the activity of the Name of Quickener appears in a thing, the activity of numerous other Names such as Creator, Giver of Form, and Provider, also appears at the same instant, everywhere, and in the same system. This of a certainty and self-evidently establishes and proves that that which is designated by the Names and the Doer of the comprehensive deeds that appear everywhere in the same fashion must also be one, single and unique. In this we believe and to this we give our assent!